PDF gratuit I am not your Negro
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I am not your Negro
PDF gratuit I am not your Negro
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Détails sur le produit
Poche: 168 pages
Editeur : 10 X 18 (4 octobre 2018)
Collection : Documents
Langue : Français
ISBN-10: 2264073659
ISBN-13: 978-2264073655
Dimensions du produit:
10,9 x 1,2 x 17,8 cm
Moyenne des commentaires client :
3.1 étoiles sur 5
4 commentaires client
Classement des meilleures ventes d'Amazon:
9.152 en Livres (Voir les 100 premiers en Livres)
Pour ne pas mourir idiote !
Quelques extraits de Baldwin, quelques photos de l'époque (Martin, Malcom X, pendaison...). Un peu court se lit en 30 mn.
transcription et images venant du film du meme nom + introductions des auteurs du film.Je conseille vivement de voir le film documentaire, aussi.
le livre est en anglais ma connaissance en anglais est très limitéd'ou je ne comprend pas tous cela est dommage
Impressionistic. Powerful. This book (and the film on which it is based) seem less intended to educate white people than to emote the perspective of one of the most perceptive and articulate 20th century voices of color.This book is not a primer for people unfamiliar with Baldwin. It's a tribute to a project that Baldwin himself didn't live to see completed. I think it works best as a companion piece to the film rather than a stand-alone book. (For instance, it includes excerpts from transcripts of movies that influenced Baldwin or that Baldwin reviewed, and these work better in their original medium.) I recommend seeing the film first, and then using the book for meditating and revisiting afterward.I'd still like to see the full manuscript of Baldwin's "Remember This House," in addition to the spliced up version used in this book. I would've liked if the book made it more clear where these particular excerpts are. It will be most successful if it points more and more readers to Baldwin's works.
What an amazing book. It is kind of the script to the movie, which I loved. Baldwin was an astonishingly intelligent and thoughtful voice in a very troubled period. We need more voices like his now.
Raoul Peck's documentary film, "I Am Not Your Negro," is a brilliant, absorbing and stirring vision of James Baldwin as public civil rights advocate, crucial spokesperson for African Americans in a revolutionary time, a profound and eloquent voice that speaks as clearly to this historical moment as it did to the one that it originally addressed. This is a truly outstanding film, timeless in its relevance and also in its art, that I intend to share with my students for as many years to come as I am blessed to enjoy. In this particular historical moment, "I Am Not Your Negro" is absolutely necessary, irreplaceable, inimitable. With my friend, Craig Werner, the brilliant literary scholar, music critic, and cultural historian, I watched this film twice in two days and ruminated over it for much longer than it took to watch it. The importance of this book by the same title is that it allows us to examine the film and explore Baldwin's political voice more closely, checking to make sure we caught what was said, dwelling upon crucial moments and passages whose depth and complexity reward a more deliberate look. The film, however, is what really matters.My conversations with Werner, chair of the Afro-American Studies Department at the University of Wisconsin-Madison, where I taught for a decade, were illuminated by Ed Pavlic's 2015 book, Who Can Afford to Improvise? James Baldwin and Black Music, the Lyric and the Listeners and other essays by this gifted poet and literary scholar. It is hard to separate Pavlic's thought from the sparks that flew in our conversations, but it is impossible to understand them without him, either. In order to fully appreciate the film's accomplishments, serious viewers need to remember that this public and overtly political James Baldwin that Peck holds up in the film is not the only Baldwin that lived. Pavlic makes this point by differentiating between "the public James Baldwin," whom we meet here in all his power, and "the personal Jimmy Baldwin," friend, lover, raconteur among the people of the night, and "Jamie," the son and the brother, who used this name when he signed the dozens and dozens of letters that he wrote to his beloved brother David. Peck paints the public and political Baldwin, the Baldwin of his incredible speeches, so well selected and framed in "I Am Not Your Negro," who is essentially the same voice in much of his nonfiction essays, but there are other Baldwins to explore, the James Baldwin of his novels, the Jimmy Baldwin of his personal life, and the Jamie of his familial devotion. According to Pavlic, there is also a fourth Baldwin, and I think Peck captures this one quite well, too, which is "an unnamed writer to translated himself into a kind of universal human kin.""I Am Not Your Negro," both the film and this helpful book, preserves and brings to a needy and broken world the eloquence of one of its profound geniuses, whose genius, in T.S. Eliot's definition of genius, comes from our history's most powerful expressive culture and theological vision, a poetic genius that is ever sharper the closer it stands to the heart of that tradition, a moral visionary that "left the church to preach the gospel," as Baldwin said, a universal voice grounded in love, even when it is acerbic, slashing and surgically critical, when it is redemptive gospel, when it is unflinching blues, and when it is ingenious jazz. We all owe Raoul Peck an enormous debt of gratitude, and I feel that very deeply.
Wow- this collection and view of James Baldwin is a penetrating and powerful economy of words that does Baldwin's work justice. Of course I saw the film first and the author and filmmaker has done us and the Legacy of Baldwin a great service. Every word, view and concept that Baldwin ever uttered has become more true and more relevant with every passing year. We are in major trouble here in the US for all the reasons he predicted. What is so profound about Baldwin is what he understood so clearly about the pathos driving white western culture. Unless dismantled, this pathos makes it necessary to have an "other", a human being or group to blame and exploit. Fear and hate sustains this illness and continues to place us at risk for a sad decline all over the USA and Europe. My deepest hope is that we can continue to evolve toward peace and equality without the same degree of hatred, death and destruction that occurred through much of the 20th century. There's no way this evolution will be pretty but I hope we can make it possible to leave less destruction in its path than our ancestors did. In this regard, this book is a scary and sad, but affirming opportunity to help us wake up and have the courage it will take to dismantle white privilege. It continues to kill all of us and right now one of the most afflicted victims of this illness sits in the white house, which for the time being is most certainly not the people's house.
James Baldwin wrote my review:"What white people have to do is try and find out in their own ​hearts why it was necessary to have a “n___r†in the first place, because I’m not a n____r, I’m a man. But if you think I’m a n____r, it means you need him. The question that you’ve got to ask yourself, the white population of this country has got to ask itself, North and South because it’s one country and for a Negro there is no difference between the North and the South—it’s just a difference in the way they castrate you, but the fact of the castration is the American fact….If I’m not the n____r here and you invented him, you the white people invented him, then you’ve got to find out why. And the future of the country depends on that, whether or not it is able to ask that question.â€We need to read this book and work on that question, not as a rhetorical question or an imponderable Zen koan but seriously and concretely. The answer might even tell us why so many of us need Donald Trump, either as our hero or our devil.
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